1070)Īlso cited as evidence is the narration of Abu Dawud in his Sunan, on the authority of Abu Hurairah, may Allah be pleased with him, from the Messenger of Allah sallallahu alayhe was salaam, which states that he said : Two Eids have fallen on this day, so whoever wished, it will suffice him instead of the Friday prayer and we are offering the Friday prayer.( Abu Dawud no 1074) He asked : ” And what did he do ? He replied : ” He offered the Eid prayer, then he gave permission for those who wished, to perform the Friday prayer, saying : Whoever wants to pray, then let him pray. In saying this, the scholars cite as evidence the narration of Abu Dawud in his Sunan, on the authority of Iyyas bin Abi Ramlah Ash-Shami, who said : I witnessed Mu’awiyyah bin Abi Sufyan, may Allah be pleased with him, asking Zaid bin Arqam: Did you witness two Eids falling on the same day with the Messenger of Allah sallallahu alayhe was salaam ? He said : Yes. If no one attends the Friday prayer, he is relieved of its obligation and he should offer the Zhur prayer. Whoever prayed the Eid prayer on Friday, it is permitted for him not to attend the Friday prayer on that day, except for the Imam, for he is obliged to perform it for whoever wishes to attend it -be they from among those who attended the Eid prayer, or those who did not attend it. In this case what should be done? Should we pray Zuhr if we dont offer the Friday prayer, or is there no requirement for it if we do not perform the Friday prayer? If ”Eid Al-/ Fitr or Eid Al-Adha fell on Friday. RECOMMENDED READING – Fataawa related to Salaatul ‘Eidayn (The Two Eid Prayers) The positions of saying Takbir: in the first Rak‘ah after Takbirat-ul-Ihram, and in the second: after the Takbir said upon standing up from Sujud for offering the second Rak‘ah. The number of Takbirs during Salat-ul-‘Eid is seven in the first Rak‘ah (unit of Prayer), including the opening Takbirat-ul-Ihram (saying: “Allahu Akbar ” upon starting the Prayer), and five in the second Rak‘ah, not including the Takbir said upon rising from Sujud (prostration) to offer the second Rak‘ah.
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